Matt Soteriou: Absence made Present: The Representation of Time in Perceptual Imagination
Duration: 42 mins
Share this media item:
Embed this media item:
Embed this media item:
About this item
Description: |
This a talk from 'Intentionality: New Directions', a workshop on intentionality, the mind’s capacity to represent the world. The workshop took place at Peterhouse, Cambridge, 21-23 March 2017, as part of the New Directions in the Study of the Mind project, supported by the John Templeton Foundation.
Image: Compass Study, Calsidyrose. |
---|
Created: | 2017-04-08 22:36 |
---|---|
Collection: | Intentionality: New Directions |
Publisher: | University of Cambridge |
Copyright: | Faculty of Philosophy |
Language: | eng (English) |
Abstract: | My aim in this talk is to articulate and explain some distinctive features of the intentionality of perceptual imagination. I take as my starting point some remarks that Sartre makes about the phenomenology of perceptual imagination in The Imaginary: a phenomenological psychology of the imagination. Sartre suggests there that in the case of an “imaging consciousness” of an object, there is a respect in which what is absent is “made present” and yet given as absent. I shall raise some puzzles about that proposal and outline a solution to them. I shall be suggesting that the solution lies in explaining what is correct in Sartre’s further suggestion that “the time of the object as imaged is an irreality”.
I shall argue that the “irreality” of time in imagination can be explained by the proposal that perceptual imagination is a phenomenally conscious act of ‘spontaneity’ that is the representation of the phenomenology of a ‘receptive’ occurrence in the stream of consciousness. That proposal can accommodate and explain how an act of perceptual imagination can be the representation of a temporal present, the temporal location of which is not determined by the temporal location of the act of imagining. That feature of the intentionality of imagination can in turn can accommodate and explain what is correct in the Sartrean suggestion that in perceptual imagination what is absent is “made present” and yet given as absent. |
---|