Lecture 4: Alexis de Tocqueville (1805-1859) Alan Macfarlane c. 2004
Duration: 51 mins 57 secs
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Description: | (No description) |
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Created: | 2013-02-15 16:27 |
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Collection: | Classical social theory - 8 lectures by Alan Macfarlane c. 2004 |
Publisher: | University of Cambridge |
Copyright: | Prof Alan Macfarlane |
Language: | eng (English) |
Keywords: | De Tocqueville; Democracy; Civil Society; Ancien Regime; |
Abstract: | A lecture on the great French sociologist and political philosopher, Alexis de Tocqueville |
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Transcript
Transcript:
(toc.red)
LECTURE FOUR: The Dream is Shattered. 1790 1840: DE TOCQUEVILLE
A curious gap of half a century.
a) Industrialism and its horrors (cf Malthus)
b) French Revolution turns to carnage (cf Burke)
c) Napoleonic wars and devestations of Europe
The shattering effect of the death of secular progressivist thought in the French revolution and the aftermath of the Napoleonic Wars.
In philosophy, poetry, art, music etc.the heady optimism of early Romanticism gives way to the conservative reaction of the Gothic revival. The project for a natural, progressive, history of man is abandoned, and sociology and anthropology go to sleep for half a century.
The Watershed: French Revolution: 1790 1835
As a number of historians have noticed (e.g. de Beer on evolutionism, Stocking on anthropology) many of the ideas of Darwinian period almost fully developed by 1790. Then a curious gap for half a century.
Anthropology lapses,the heretical ideas of Erasmus Darwin are expurged. The common explanation is the shattering effect of the death of secular progressive thought in the French Revolution and the aftermath in Napoleonic War.
In philosophy, poetry, art etc. the heady optimism of early Romanticism gives way to the conservative reaction of Gothic revival etc. The project for a natural, progressive, history of man is abandoned. The shock which administered this blow was very great.
Reasons for reaction in sociology and anthropology lasting fifty years.
'The French Revolution was no less shattering in its impact upon cherished dogma and traditionalist feeling...by its very nature the French Revolution was possessed of a suddenness and dramatic intensity that nothing in the Industrial Revolution could match. Taine did not err in describing the Revolution as the most important single historical event in Europe's history after the fall of Rome...the French Revolution was the first thoroughly ideological revolution...and it was combined with the first horrors of industrialism.
The reaction against optimism and evolutionism after the French Revolution. It looks as if the rapid development of evolutionary thought in political philosophy, law, economics, population etc. in the work of later eighteenth century Scottish and French philosophers and then into work of Paine, Godwin et al. was suddenly reversed and largely crushed by the reaction after the French Revolution. The period 1750 1790 can thus be seen as a period of optimism, progressive change and theories of the evolution of systems etc. The final burst was in the American Rebellion and the French Revolution in the belief in the perfectibility of man and in the work of the early Romantics, their first phase (Wordsworth, Coleridge etc.) Then came a savage reaction, politically, religiously, intellectually etc. in the works of Malthus, Paley, Burke and in the Gothic revival of Scott, Michelet et al. This broadly covered the period 1790 1830. To speak of permanent progress, perfectibility, triumph of reason etc. was heresy. Anthropology and sociology, as substitutes or alternatives to theology were stopped dead in their tracks.
The Christian concept of the Fall of loss of innocence etc. and the short time span also affected the study of man. Savages were no longer 'noble' or even born free: they were degenerates.
Political philosophy.
The conservative reaction of the early nineteenth century.
'The conservatives at the beginning of the nineteenth century form an Anti Enlightenment (e.g. Chateaubriand and Burke)...hatred of the Enlightenment and especially of Rousseau is fundamental in philosophical conservatism.
Malthus (1766 1834) 'The dismal science'.
First Essay in Population 1798. Reaction of Godwin's Utopianism??
fig.
Thus, muted gloom:
Conclusion.
The irony is that out of this gloom and horror and clash of armies at night there arose the new evolutionism.
How that occurred and how a chance reading of Malthus led to the most revolutionary and apparently ebullient evolutionism the world has even know next week.
EQUALITY; DE TOCQUEVILLE
Life
born in Paris, 1805
visit to America, 1831 2
published Democracy in America vol. I, 1835
longer visit to England, 1835
published second volume of Democracy in America, 1840
published Ancien Regime in 1856
died in 1859
Some contemporary events that influenced him:
the French Revolution (1789)
the American Revolution and rise of democracy in America
the power of Britain: industrial, imperial, freedom
imperialistic expansion in India, Africa etc.
the political turmoils in France, power of mob etc.
the Romantic movement
the horrors of industrialism and urbanism
the Napoleonic Empire
Contradictions in his personality and experience:
mind and heart
aristocratic and egalitarian
for and against French revolution
England, France and America
religion and agnosticism
Theoretical methodology:
belief in patterns and constraints; chance and necessity
patterns and central principles of law, central spirit
comparative method: France, America, Britain
holistic method; looking at integration of parts
structural and relational approach
the causes of things; geography, law, culture
point of departure
methodological dangers, in models
deduction and induction
A few of his conclusions:
America:
restlessness, pursuit of profit, attitude to work
calculative virtue
private and public benefit reconciled
pacification and the effects of wealth
effects of equality on time and history
future orientation and disinterest in the past
political unification and imaginary communities
associations and their value
the role of religion; the separation of religion and politics
development of the spirit of equality
effects of equality on:
parent children relations
gender relations
ecological destruction
debasement of culture
England:
its affluence, the result of India and industrialism
pursuit of profit, restless gambling
absence of caste, of peasants in Anglo America
peculiar political history of England
English justice and its virtues/vices
religious freedom
English prosperity and law
history of England, the effects of Roman law and divergence
odd English social structure
effects of islandhood, military despotisms
Liberty, wealth and equality:
fragility of liberty, the dangers of bureaucratic absolutism
individualism and equality; egoism, dangers of fragmentation
the balance of the centre and periphery
China and bureaucratic centralization
institutional checks on power, including associations
separation of religion and politics
the nature and importance of Civil Society
(toc.red)
LECTURE FOUR: The Dream is Shattered. 1790 1840: DE TOCQUEVILLE
A curious gap of half a century.
a) Industrialism and its horrors (cf Malthus)
b) French Revolution turns to carnage (cf Burke)
c) Napoleonic wars and devestations of Europe
The shattering effect of the death of secular progressivist thought in the French revolution and the aftermath of the Napoleonic Wars.
In philosophy, poetry, art, music etc.the heady optimism of early Romanticism gives way to the conservative reaction of the Gothic revival. The project for a natural, progressive, history of man is abandoned, and sociology and anthropology go to sleep for half a century.
The Watershed: French Revolution: 1790 1835
As a number of historians have noticed (e.g. de Beer on evolutionism, Stocking on anthropology) many of the ideas of Darwinian period almost fully developed by 1790. Then a curious gap for half a century.
Anthropology lapses,the heretical ideas of Erasmus Darwin are expurged. The common explanation is the shattering effect of the death of secular progressive thought in the French Revolution and the aftermath in Napoleonic War.
In philosophy, poetry, art etc. the heady optimism of early Romanticism gives way to the conservative reaction of Gothic revival etc. The project for a natural, progressive, history of man is abandoned. The shock which administered this blow was very great.
Reasons for reaction in sociology and anthropology lasting fifty years.
'The French Revolution was no less shattering in its impact upon cherished dogma and traditionalist feeling...by its very nature the French Revolution was possessed of a suddenness and dramatic intensity that nothing in the Industrial Revolution could match. Taine did not err in describing the Revolution as the most important single historical event in Europe's history after the fall of Rome...the French Revolution was the first thoroughly ideological revolution...and it was combined with the first horrors of industrialism.
The reaction against optimism and evolutionism after the French Revolution. It looks as if the rapid development of evolutionary thought in political philosophy, law, economics, population etc. in the work of later eighteenth century Scottish and French philosophers and then into work of Paine, Godwin et al. was suddenly reversed and largely crushed by the reaction after the French Revolution. The period 1750 1790 can thus be seen as a period of optimism, progressive change and theories of the evolution of systems etc. The final burst was in the American Rebellion and the French Revolution in the belief in the perfectibility of man and in the work of the early Romantics, their first phase (Wordsworth, Coleridge etc.) Then came a savage reaction, politically, religiously, intellectually etc. in the works of Malthus, Paley, Burke and in the Gothic revival of Scott, Michelet et al. This broadly covered the period 1790 1830. To speak of permanent progress, perfectibility, triumph of reason etc. was heresy. Anthropology and sociology, as substitutes or alternatives to theology were stopped dead in their tracks.
The Christian concept of the Fall of loss of innocence etc. and the short time span also affected the study of man. Savages were no longer 'noble' or even born free: they were degenerates.
Political philosophy.
The conservative reaction of the early nineteenth century.
'The conservatives at the beginning of the nineteenth century form an Anti Enlightenment (e.g. Chateaubriand and Burke)...hatred of the Enlightenment and especially of Rousseau is fundamental in philosophical conservatism.
Malthus (1766 1834) 'The dismal science'.
First Essay in Population 1798. Reaction of Godwin's Utopianism??
fig.
Thus, muted gloom:
Conclusion.
The irony is that out of this gloom and horror and clash of armies at night there arose the new evolutionism.
How that occurred and how a chance reading of Malthus led to the most revolutionary and apparently ebullient evolutionism the world has even know next week.
EQUALITY; DE TOCQUEVILLE
Life
born in Paris, 1805
visit to America, 1831 2
published Democracy in America vol. I, 1835
longer visit to England, 1835
published second volume of Democracy in America, 1840
published Ancien Regime in 1856
died in 1859
Some contemporary events that influenced him:
the French Revolution (1789)
the American Revolution and rise of democracy in America
the power of Britain: industrial, imperial, freedom
imperialistic expansion in India, Africa etc.
the political turmoils in France, power of mob etc.
the Romantic movement
the horrors of industrialism and urbanism
the Napoleonic Empire
Contradictions in his personality and experience:
mind and heart
aristocratic and egalitarian
for and against French revolution
England, France and America
religion and agnosticism
Theoretical methodology:
belief in patterns and constraints; chance and necessity
patterns and central principles of law, central spirit
comparative method: France, America, Britain
holistic method; looking at integration of parts
structural and relational approach
the causes of things; geography, law, culture
point of departure
methodological dangers, in models
deduction and induction
A few of his conclusions:
America:
restlessness, pursuit of profit, attitude to work
calculative virtue
private and public benefit reconciled
pacification and the effects of wealth
effects of equality on time and history
future orientation and disinterest in the past
political unification and imaginary communities
associations and their value
the role of religion; the separation of religion and politics
development of the spirit of equality
effects of equality on:
parent children relations
gender relations
ecological destruction
debasement of culture
England:
its affluence, the result of India and industrialism
pursuit of profit, restless gambling
absence of caste, of peasants in Anglo America
peculiar political history of England
English justice and its virtues/vices
religious freedom
English prosperity and law
history of England, the effects of Roman law and divergence
odd English social structure
effects of islandhood, military despotisms
Liberty, wealth and equality:
fragility of liberty, the dangers of bureaucratic absolutism
individualism and equality; egoism, dangers of fragmentation
the balance of the centre and periphery
China and bureaucratic centralization
institutional checks on power, including associations
separation of religion and politics
the nature and importance of Civil Society
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