Iona Mayer
Duration: 17 mins
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About this item
Description: | Iona Mayer describes her introduction to anthropology in partnership with Philip Mayer and her realization of another world beyond her theoretical models. Iona Mayer interviewed by Alan Macfarlane on 13 July 1983, lasts about 17 minutes. Generously supported by the Leverhulme Trust. |
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Created: | 2011-07-18 11:12 | ||||||
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Collection: | Film Interviews with Leading Thinkers | ||||||
Publisher: | University of Cambridge | ||||||
Copyright: | Professor Alan Macfarlane | ||||||
Language: | eng (English) | ||||||
Keywords: | anthropology; South Africa; women; nationalism; | ||||||
Credits: |
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Transcript
Transcript:
0:00:05 Introduction; married Philip Mayer 1946; had done post-graduate work at Oxford and had an academic career in mind, but wanted something more practical and human; had done an administrative job concerned with post-war relief but not human enough so trained for social work and got diploma just before leaving for Kenya
0:01:25 First impressions on the Gusii; first time outside England and very shy so found it difficult to make relationships and missed a lot; had been appointed as Philip’s assistant; refused to do “women and girls” thinking it was non-intellectual but really because too shy with them as no deference, unlike from the men; instead sat in as note-taker at interviews, writing very fast and taking down every word; very useful later as material so good; one person working alone cannot do this but also gives both persons a deep knowledge of the material
0:06:98 Now would be happy to do the women and girls and would like to make contact with women at own life stage cf. Margaret Mead at 23; later did open up during fieldwork in South Africa in early 1970’s; until then own work on the Gusii was theoretical, and later in South Africa, on networks; then went back to Gusii material to do something on domestic mores and realized they were a patriarchal con; this led to interest in women’s movements and gender in Grahams Town with new eyes; at same time joined the Black Sash, an anti-apartheid movement; now intellectually confronting what the system was doing to South African macro society; also taking a part by working in an advice office for local Black people; suddenly began relating to Black people individually; now found it possible to really participate; this led to work still doing on everyday life of Black women with collection of oral life-stories; looking also at macro patterns so bridging gap between the intellectual and the human
0:15:00 Apprehensions about going back to South Africa; Laura Bohannan’s ‘Return to Laughter’
0:01:25 First impressions on the Gusii; first time outside England and very shy so found it difficult to make relationships and missed a lot; had been appointed as Philip’s assistant; refused to do “women and girls” thinking it was non-intellectual but really because too shy with them as no deference, unlike from the men; instead sat in as note-taker at interviews, writing very fast and taking down every word; very useful later as material so good; one person working alone cannot do this but also gives both persons a deep knowledge of the material
0:06:98 Now would be happy to do the women and girls and would like to make contact with women at own life stage cf. Margaret Mead at 23; later did open up during fieldwork in South Africa in early 1970’s; until then own work on the Gusii was theoretical, and later in South Africa, on networks; then went back to Gusii material to do something on domestic mores and realized they were a patriarchal con; this led to interest in women’s movements and gender in Grahams Town with new eyes; at same time joined the Black Sash, an anti-apartheid movement; now intellectually confronting what the system was doing to South African macro society; also taking a part by working in an advice office for local Black people; suddenly began relating to Black people individually; now found it possible to really participate; this led to work still doing on everyday life of Black women with collection of oral life-stories; looking also at macro patterns so bridging gap between the intellectual and the human
0:15:00 Apprehensions about going back to South Africa; Laura Bohannan’s ‘Return to Laughter’
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